Bihar Culture
Religion
Hinduism is practiced by 83% of the population and is the majority religion
in the state. Islam is practiced by 16.5% of the population, and other
religions less than 0.5%. In rural Bihar, religion is the main component of
popular culture. Shrines are located everywhere and religious symbols or
images of deities can be found in the most obscure or the most public
places. From the dashboard of a dilapidated taxi to the plush office of a
top executive, holy symbols or idols have their place.

Language
Hindi and Urdu are the official languages of the state but the majority of
the people speak one of the Bihari languages, Bhojpuri, Magadhi, Maithili
or Angika. Bihari languages were once mistakenly thought to be dialects
of Hindi, but have been more recently shown to be descendants of the
language of the erstwhile Magadha kingdom, Magadhi Prakrit.

The number of speakers of Bihari languages are difficult to indicate
because of unreliable sources. In the urban region most educated people
name Hindi as their language because this is what they use in formal
contexts and believe it to be the appropriate response because of
unawareness.

Despite of the large number of speakers of Bihari languages they have
not been constitutionally recognized in India. The languages were legally
absorbed under the subordinate label of HINDI in 1961. Such state and
national politics are creating conditions for language endangerment.

Arts and crafts
Madhubani painting is a style of Indian painting practiced in the Mithila
region of Bihar. The painting was traditionally done on freshly plastered
mud wall of huts, but now it is also done on cloth, hand-made paper and
canvas.

Madhubani painting mostly depict nature and Hindu religious motifs, and
the themes generally revolve around Hindu deities like Krishna, Ram,
Shiva, Durga, Lakshmi, and Saraswati. Natural objects like the sun, the
moon are also widely painted, along with scenes from the royal court and
social events like weddings. Generally no space is left empty.

Traditionally, painting was one of the skills that was passed down from
generation to generation in the families of the Mithila Region, mainly by
women. The painting was usually done during festivals, religious events,
and other milestones of the life-cycle such as birth, Upanayanam (Sacred
thread ceremony), and marriage.

The weavers of Bihar have been practicing their trade for centuries.
Among their products in common use are the cotton dhurries and
curtains. These colourful sheets have motifs of Buddhist artifacts,
pictures of birds, animals, and flowers. Bhagalpur is well known for its
manufacture of silk yarn.

Music
Bihar has a very old tradition of beautiful folk songs, sung during
important family occasions such as marriage, birth ceremonies and
festivals. They are sung mainly in group settings with the help of many
musical instruments. Bihar also has a tradition of lively Holi songs known
as 'Phagua'. During the 19th century, when the condition of Bihar
worsened under British misrule, many Biharis had to migrate as to West
Indian islands such as Fiji and Mauritius. During this time many sad plays
and songs called biraha became very popular, in the Bhojpur area.

Festivals
Chhath, also called Dala Chhath, is an ancient and major festival
in Bihar. It is celebrated twice a year, once in the summer (called
the Chaiti Chhath) and once around a week after Deepawali
(called the Kartik Chhath). The latter is more popular because
winters are the usual festive season in North India. Also Chhath is
an arduous observance, requiring the worshippers to fast without
water for more than 24 hours and is easier to do in the Indian
winters.

Chhath is the worship of the Sun God. On the eve of Chhath,
houses are scrupulously cleaned and so are the surroundings.
The ritual bathing and worship of the Sun God is performed twice,
once in the evening and once at dawn, usually on the banks of a
flowing river, or a common large water body. The occasion is
almost a carnival. Besides the worshippers, usually women who
are mostly the main ladies of the household, there are numerous
participants and onlookers, all willing to help and receive the
blessings of the worshiper. Ritual rendition of regional folk songs
are sung for several days on the go.

The month long Shravani Mela is held along a 108 km route linking
the towns of Sultanganj and Deoghar. It is organised every year in
the Hindu month of Shravan, that is the lunar month of
July-August. Pilgrims, known as Kanwarias, wear saffron coloured
clothes and collect water from a sacred Ghat at Sultanganj,
walking the 108 km stretch barefooted to the town of Deoghar to
bathe a sacred Shiva-Linga. The observance draws thousands of
people to the town of Deoghar from all over India.
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